
June 29
Summer
Saints Peter and Paul, Povilines, second midsummer feast, water, fishermen, strength games, flax, cuckoo, ladybird, textile market, haymaking
Petrines, the day of Saints Peter and Paul on June 29, acts in Lithuanian custom as the second midsummer feast after Jonines. It is linked with water, strength games, fishermen and textile markets, the flax path, the cuckoo falling silent, ladybird divinations, haymaking, and the approach of rye harvest.
What Are Petrines?
Petrines are celebrated on June 29. VLE defines them as the liturgical solemnity of the apostles Peter and Paul, observed in Catholic, Orthodox, and Lutheran churches. According to VLE, the cult of these apostles arose around 200 AD, the feast was first mentioned in the Roman city calendar in 354, and it spread universally in the 4th-6th centuries.
In the folk calendar Petrines is more than a parish feast. Klimka calls it the second midsummer feast. After Jonines, daylight is already slowly shortening, and Petrines marks another threshold: summer is high, but its work grows heavier.
Petrines and Water
VLE stresses that Petrines as a midsummer feast was most often celebrated by water. This distinguishes it from the bonfire center of Jonines: here one hears lake, river, boat, fishing, and a gathering on the shore.
Fish markets are also linked with the day. Water at Petrines is not only a pleasant setting but part of summer livelihood and exchange. Fisherman, boat, net, and fair reveal another side of village and small-town work alongside the farmer's field.
Strength Games and Men's Competition
Petrines gave men and young men a chance to compete. VLE mentions tug-of-war and lifting logs or blocks. These are simple but clear tests of strength, fitting for midsummer when the body works outdoors every day.
The games are close to Jonines merriment, but the feasts should not be merged. Petrines competition happens after the solstice, when work returns with weight: hay, nets, animals, and the coming rye harvest.
Flax, Geese, and Farm Beliefs
VLE records a specific flax belief: on Petrines the housewife should wade a path through the flax field so the fiber would be long. It is a direct agricultural action, not merely a song about flax.
Another belief concerns geese: pulling a feather from a goose wing was expected to make the geese fat and well-feathered. Such customs show the meeting of summer feast and practical concern for livestock and fiber.
Cuckoo, Oriole, and Ladybird
Klimka recalls the saying that after Petrines the cuckoo stops calling. Folk explanations say it may turn into a speckled hawk or choke on a barley awn. This is a natural time sign: spring voices fall silent as summer turns to its second half.
At the Antakalnis Petrines fair, girls divined from the flight of a ladybird, while children used it to predict weather. The insect had many names, including petrelis or petrute forms tied to the feast.
Vilnius Antakalnis Textile Fair
VLE mentions popular textile markets at Vilnius by the Church of Saints Peter and Paul during Petrines. Klimka describes the Antakalnis fair after the feast: Vilnija village weavers brought bedspreads, linen cloth, and towels.
This Vilnius custom gives Petrines an urban and craft face. Beside water, flax, and hay appears woven cloth: processed, patterned, carried to market, and valued as women's work and regional beauty.




