
Mythological sakme
folkloric
Perkūnas pursues Velnias, overturned turf, search for a hiding place, storm taboos, plowing
The sakme
Velnias once asked Perkūnas where he could hide from his strike. He said he would crawl under a house, into a tree, under a stone, under a hill, into a bathhouse, even into a church.
Each time Perkūnas answered that he would strike there too. Velnias was left with no place, neither high nor low, neither sacred nor everyday.
At last Velnias said he would crawl under a strip of earth’s turf turned back on itself. Perkūnas answered that there he would not strike. Since then Velnias hides under such turf.
Therefore in old times plowmen took care that the turf not turn back, and when a storm approached people arranged their clothes and avoided places where Velnias might be hiding.
Interpretation: what does Velnias under the turf mean?
The sakme explains very concrete prohibitions and fears: why it is dangerous to stand where Perkūnas may strike, and why one must be orderly in the field.
Overturned turf is a sign of reversed order. Earth that should lie in its proper way turns the opposite direction and becomes a hiding place for Velnias.
Perkūnas acts here as a guardian of order, but even his strike has a limit. Velnias finds shelter not in the strongest place but in the smallest crack in order.
History, variants, and recording
The enmity of Perkūnas and Velnias is one of the most widely attested fields of Lithuanian mythological sakmes. VLE notes that about 500 variants have been recorded.
This sakme joins cosmic combat with everyday plowing. It shows how mythology explained concrete agricultural actions and rules of caution.
The pursuit of Velnias by Perkūnas is a core Baltic mythological plot, what Toporov and Ivanov called the “basic myth” of the thunder god’s fight with a chthonic being. This sakme is also etiological: it explains the prohibition against leaving turf turned back. Norbertas Vėlius studied Velnias in Lithuanian sakmes (Chtoniškasis lietuvių mitologijos pasaulis, 1987), and variants are classified in Bronislava Kerbelytė’s catalogue (Lietuvių pasakojamosios tautosakos katalogas, vol. 3, 2002).
Storm and the farmer’s world
For a farmer the storm was both danger and condition of harvest. Perkūnas could bring rain, but his lightning could destroy.
The sakme helps explain why a storm was read as a system of signs: tree, stone, turf, clothing, or eaves might not be neutral places.

