
Mythological sakme
folkloric
Velnias pursued by Perkūnas, rowan, bottle, hospitality, reward
The sakme
Once a fierce thunderstorm came. Lightning tore through the sky, rain poured down in sheets, and Perkūnas struck whatever came in his way.
A soaked traveler knocked at an old couple’s cottage. Good people took him in, but soon realized he was Velnias: his feet were horse-like, and his face bore signs that were not human.
The old people were frightened and began sprinkling holy water. Velnias started squealing, begging for help, and promising a reward. He told them to shut him in a bottle with a rowan stopper so Perkūnas would not find him.
When the storm passed, the old people let Velnias out. As he had promised, he rewarded them and went away.
Interpretation: what does the rescued Velnias mean?
This sakme is unusual because the human helpers aid not Perkūnas but the being Perkūnas is pursuing. It shows that the folklore Velnias is not simply abstract evil; he can fear, plead, bargain, and repay.
In Lithuanian belief rowan was often considered a protective tree against harmful forces. Here, paradoxically, it becomes the means by which Velnias is enclosed and hidden.
Hospitality has a boundary in the sakme. The old couple helps, but also shuts Velnias in a bottle: they accept a strange force only in a controlled form.
History, variants, and recording
The sakme belongs to the cycle of Perkūnas pursuing Velnias. Velnias hiding from lightning is very common in Lithuanian sakmes, though not every variant has a human help him.
The rowan motif is widely discussed in studies of protective plants and measures against devils, laumes, and other mythical beings.
The pursuit of Velnias by Perkūnas is one of the central Baltic mythological motifs, linked by Ivanov and Toporov to the old thunderer’s fight with a chthonic being. Lithuanian Velnias is not abstract theological evil but an earthy character capable of fear and negotiation; Norbertas Vėlius studied this chthonic world (Chtoniškasis lietuvių mitologijos pasaulis, 1987), and variants are classified in Bronislava Kerbelytė’s catalogue (vol. 3, 2002).
Can one help Velnias?
The sakme does not answer bluntly. It shows that helping a dangerous being may bring a reward, while risk remains.
The story is therefore not permission to befriend Velnias, but a complex text about fear, bargaining, and limited human cleverness.

