Who Is Coming Through the Manor Yard lyrics and meaning
Kas tar teka par dvarelį,
Uosilali žoliasai?
Uosilio!
Uosilio!*
Uosilāli žaliasai, žóliasai!
Marti teka par dvarelį…
Kų tar neša tekėdama…
Plonus, boltus, išvolatus…
Stuomenėlius, abrūsėlius…
Kų sutika pirmam rytį…
Ir sutika šešurėlį…
Aš šešurui stuomenėlius…
Mon šešuras nei žodėlio…
*Atitarinys
Who Is Coming Through the Manor Yard: sutartinė interpretation
This sutartinė, with its refrain "uosilėli žaliasai," may be read as a wedding song about a bride carrying gifts to her new kin. At the beginning the singers ask who is coming through the manor yard, and answer that it is the young wife, bringing fine, white, well-bleached cloths and towels. The scene can be understood as the presentation of the bride's dowry and gifts in her new home.
Then, on the first morning, the bride meets her father-in-law and gives him the cloths, but he does not answer even a word. His cold silence points to the difficult position of the new wife in a household not yet her own, where her gifts and efforts are not met with warmth.
A second reading goes deeper into the ritual situation. In wedding custom the marti is a liminal and vulnerable figure: she has already left her birth kin, but has not yet been fully accepted into the new family. The silent father-in-law, who gives no word in response to her gift, marks that tension. The woven cloths - stuomenėliai and abrūsėliai - are her own handiwork, a kind of speech by which she asks to be received. The green ash in the refrain may be heard as a lineage or life tree, onto which a new branch, the bride, is being joined. Beneath its gentle surface the song carries a serious ritual drama: a woman's passage from one kin group to another, and the uncertainty of being accepted.
Who Is Coming Through the Manor Yard: symbols and phrases
- The bride crossing the manor yard
- The bride walking through the yard marks the arrival of a young wife into her husband's family. She is a figure in transition.
- Fine white cloths and towels
- The bride's woven textile gifts, made by her own hands. They stand for dowry, skill, and a request to be accepted.
- Šešurėlis, the father-in-law
- The husband's father, whom the bride meets on the first morning. He represents the senior authority of the new household and its power to receive or withhold acceptance.
- "Not a single word"
- The father-in-law's silence after receiving the gifts marks the bride's hard and uncertain reception among strangers.
Who Is Coming Through the Manor Yard: sutartinė history
"Kas tar teka par dvarelį" belongs to wedding sutartinės with the refrain "uosilėli žaliasai" - "green little ash." According to the Universal Lithuanian Encyclopedia, wedding songs form one of the main genre groups of sutartinės. The song tells of a marti, a young wife arriving at her husband's household, who carries gifts - fine white lengths of cloth and towels - and on the first morning meets a silent šešuras, her husband's father.
Sutartinės flourished in northeastern Aukštaitija from the 16th to the 19th century and were inscribed in 2010 on UNESCO's Representative List of the Intangible Cultural Heritage of Humanity. The bride's distribution of textile gifts to new relatives was an important part of Lithuanian wedding ritual and is widely described in accounts of Lithuanian wedding customs.
sources
- Z. Slaviūnas. Sutartinės, vols. 1-3 (1958-1959)
- D. Račiūnaitė-Vyčinienė. Sutartinės: Lithuanian Polyphonic Songs (2002)
Who Is Coming Through the Manor Yard: sources
Who Is Coming Through the Manor Yard: frequently asked questions
What is this sutartinė about?
It is about a young wife arriving at her husband's home with gifts and, on the first morning, meeting a silent father-in-law.
What are stuomenėliai and abrūsėliai?
They are woven textiles - lengths of cloth and towels - made by the bride and given to new relatives as part of her dowry.
Why does the father-in-law stay silent?
The silence marks the bride's uncertain position: she has entered the new household, but has not yet been warmly accepted.
What does "uosilėli žaliasai" mean?
It is a refrain addressing a green ash tree. In this reading, the green ash can suggest a kin or life tree to which the bride is being joined.
What kind of sutartinė is it?
It is a wedding sutartinė; on this site it is classified as a trejinė.