
Etiological sakme
folkloric
distribution of eyes, the owl’s lateness, night vision, animal trait, decision of Dievas
The sakme
Very long ago birds and animals still had no eyes. Dievas called them all together to distribute eyes so each could see the world.
He said: whoever arrives earlier will receive better eyes. All hurried, but the owl moved slowly and appeared only after dusk.
In the dark Dievas found large eyes and gave them to the owl so it could fly home at night. Since then the owl sees best in darkness and is a bird of the night.
Interpretation: what do the owl’s eyes mean?
The sakme explains the owl’s night vision through narrative logic: it was late, so it received eyes suited to darkness.
Lateness here is not only punishment. The owl receives not worse but different eyes. Its place in the world becomes the night.
This is a graceful example of an etiological sakme: an animal’s trait is explained not dryly but as a meaningful event in creation time.
History, variants, and recording
Sakmes explaining bird traits form a large group of etiological texts. They explain feather colors, voices, behavior, and the time of life.
In Lithuanian tradition the owl is often associated with night, mystery, and sometimes prophetic signs, so the sakme of its eyes has a wider symbolic field.
This is an etiological sakme about the origin of a bird’s trait. Stories in which birds receive feathers, voices, or eyes during creation, and the latecomer receives a different gift, form a large Lithuanian etiological group classified in Bronislava Kerbelytė’s catalogue (Lietuvių pasakojamosios tautosakos katalogas, vol. 3, 2002).
A bird of the night
The owl’s eyes in the story allow it to live where others are blind. This is not a defect but a distinctive ability.
For that reason the sakme can also be read as a story about a late, different creature that nevertheless finds its own place.