Who Slept in the Forest? lyrics and meaning
Kas buvo girioj pamigįs,
Šilvoji raselė, kalėda?
Kiškucis buvo pamigįs,
Šilvoji raselė, kalėda.
Kas aj kiškucio bud(z)ycie,
Šilvoji raselė, kalėda?
Laputė ajo bud(z)ycie,
Šilvoji raselė, kalėda.
Kelkis kiškuci, negulėk,
Šilvoji raselė, kalėda.
Kurteliai kelių pastojo,
Šilvoji raselė, kalėda.
Nušaus tavi strielčiukas,
Šilvoji raselė, kalėda.
Aš tų kurtelių nebijau,
Šilvoji raselė, kalėda.
Šoksiu šuolį per guolį,
Šilvoji raselė, kalėda.
Kas buvo dvari pamigįs,
Šilvoji raselė, kalėda?
Mergelė buvo pamigus,
Aleliuma rūtelė, pamigus.
O kas aj jos bud(z)ycie,
Aleliuma rūtelė, bud(z)ycie?
Močiutė ajo bud(z)ycie,
Aleliuma rūtelė, bud(z)ycie.
Kelkis, dukrela, nemiegok,
Aleliuma rūtelė, nemiegok.
Svotuliai dvarų apstojo,
Aleliuma rūtelė, apstojo.
Bernelis kelių pastojo,
Aleliuma rūtelė, pastojo.
Aš tų svotulių nebijau,
Aleliuma rūtelė, nebijau.
Ir to bernelio netboju,
Aleliuma rūtelė, netboju.
Who Slept in the Forest?: song interpretation
This song with the refrain "kalėda" can be understood as a parallel song linking a hunted hare and a girl under courtship pressure. At the beginning a little hare sleeps in the forest and is awakened by the fox: get up, because the hounds have blocked the road and the hunter will shoot you. The hare answers that it is not afraid of the hounds and will leap over its bed. This part can be read as a hunting image.
In the second part a young woman sleeps in the manor and is awakened by her mother: get up, because the matchmakers have surrounded the manor and the young man has blocked the road. The girl answers that she is not afraid of the matchmakers and does not care about that young man. This part can be understood as a sign of the girl's independence from the suitors.
The two parts are built in parallel, so the hare's situation and the girl's situation mirror one another. This comparison can be interpreted as the likeness between a hunted animal and a girl pressed by courtship, and also as the courage and fearlessness of both. That is one possible meaning, but the parallel hunting and courtship structure is clear.
A second interpretive layer is also possible. The fixed refrain "kalėda" allows the song to be read first of all as an Advent and Christmas ritual song, not only as a story about a hare and a girl. In such calendar songs, the recurring refrain and parallel images carry a magical shade of wishing prosperity and fertility: the awakening motif, "rise, do not sleep," may connect with the old marking of the year's and nature's awakening at the winter turning point. The rumbling of the earth at the start and the steady question-and-answer chain recall the structure of ritual singing, in which the word as it were helps light and harvest to come. This remains a hypothesis, but it explains why hunting and courtship images are framed by a Christmas-season refrain.
Who Slept in the Forest?: symbols and phrases
- Little hare in the forest
- The sleeping hare awakened by the fox mirrors the girl's situation.
- Hounds and hunter
- The hounds blocking the road and the hunter mark danger, corresponding to the matchmakers in the second part.
- Girl in the manor and matchmakers
- The sleeping girl, the matchmakers surrounding the manor, and the young man blocking the way mark courtship pressure.
- "I am not afraid, I do not care"
- The bold answer of both hare and girl marks fearlessness and independence.
Who Slept in the Forest?: song history
"Who Slept in the Forest?" with the constantly repeated refrain "Šilvoji raselė, kalėda" belongs to calendar ritual songs, specifically the Advent and Christmas period, marked by the word "kalėda." The text consists of two parallel parts: the first tells of a hare sleeping in the forest, awakened by a fox in a hunting scene; the second tells of a girl sleeping in the manor, awakened by her mother in a courtship scene. The question-and-answer structure and recurring refrain are typical of ritual singing.
The exact place and time of recording are not given on this page, so the song is presented by genre traits; Advent and Christmas songs with similar refrains are known from various Lithuanian regions. In the second part the refrain changes to "Aleliuma rūtelė," further emphasizing the girl's line, since rue is a sign of chastity, and the parallel with the hunted animal.
sources
- Lietuvių liaudies dainynas, vols. 1-23, Vilnius 1980-2011 (LLTI)
- N. Laurinkienė, Mito atšvaitai lietuvių kalendorinėse dainose, Vilnius 1990
- Catalogue of Lithuanian Folk Songs, 6 vols., Vilnius 1972-1986
Who Slept in the Forest?: sources
Who Slept in the Forest?: frequently asked questions
What kind of song is this?
It is a calendar ritual song of the Advent and Christmas period, marked by the fixed refrain "kalėda."
What does the refrain "Šilvoji raselė, kalėda" mean?
It is a ritual refrain. The word "kalėda" connects the song with the Christmas and Advent season, and repetition is typical of ritual singing.
Why does the song compare a hare and a young woman?
The text has two parallel parts: a hunted hare is awakened in the forest and a girl pressed by courtship is awakened in the manor. Both answer fearlessly.
Why does the refrain change to "Aleliuma rūtelė" in the second part?
The changed refrain strengthens the girl's line: rue in Lithuanian songs marks chastity, so the refrain emphasizes the maiden's part.