Mėtaujėla Mėtaujo lyrics and meaning
Mėtaujėla, mėtaujo
Biednas sudaitėli
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Ko smūtnas veidelis?
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Ko taip gailiai verki?
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Pražuvo skarbelis
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Ir visas turtelis
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Kur tu prisiglausi?
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Ar prie medelio?
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Ar prie akmenėlio?
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Medelis šakotas
Mėtaujo lylio.
Mėtaujėla, mėtaujo
Akmenėlis šaltas
Mėtaujo lylio.
Mėtaujėla Mėtaujo: song interpretation
This song, with the refrain "Mėtaujo lylio," can be understood as a poor orphan's lament. At the beginning the song addresses a poor orphan and asks why the face is so sorrowful and why the orphan weeps so bitterly. These questions can be read as compassion for the unhappy person.
The answer is that the little treasure and all possessions have been lost. This loss can be understood as complete impoverishment, taking away the person's support.
The song then asks where the orphan will find shelter: by a little tree, or by a little stone. But the tree is branched and the stone is cold. These images can be read as the absence of shelter: neither tree nor stone gives real comfort. This is one possible meaning, but the motif of orphaned loss and homelessness is clear.
A second interpretive version is possible. The song may also be heard as a lament for someone who has already departed. The moaning refrain "Mėtaujo lylio" and the constant address by name recall the intonation of laments and lullabies, through which Lithuanians mourned the dead and grieved losses. In that case the question "where will you find shelter, by a tree or by a stone" would sound like a search for the final dwelling of the person being mourned, and the cold stone and branched tree would become grave markers. This remains a possible assumption, but it explains the deep, almost funerary sadness of the song.
Mėtaujėla Mėtaujo: symbols and phrases
- Poor orphan
- The suffering orphan who is questioned. This figure is the center of the song's grief.
- Sorrowful face, bitter weeping
- The sad face and harsh crying. They mark deep grief.
- Lost treasure and possessions
- The lost valuables and all property. They mark complete impoverishment.
- Branched tree, cold stone
- Places where the orphan might seek shelter. They mark the absence of shelter and comfort.
Mėtaujėla Mėtaujo: song history
"Mėtaujėla Mėtaujo" belongs to family songs, more specifically to the layer of orphan songs, close also to lament. The repeated address and refrain "Mėtaujo lylio" frame each stanza like the moaning of laments or lullabies, while the chain of questions and answers, why do you weep, where will you find shelter, is a usual structure of orphan songs in which a poor person has neither property nor home.
The exact place and time of recording are not stated on this page, so the song is presented through genre features. The final image, a branched tree and a cold stone, denies any shelter: neither tree nor stone gives comfort, emphasizing the orphan's complete homelessness. Variants of such sirata, or orphan, songs have been recorded in different Lithuanian regions.
sources
- Lietuvių liaudies dainynas, vols. 1-23, Vilnius 1980-2011 (LLTI)
- Lietuvių liaudies dainų katalogas, 6 vols., Vilnius 1972-1986
Mėtaujėla Mėtaujo: sources
Mėtaujėla Mėtaujo: frequently asked questions
What kind of song is this?
It is a family song from the orphan-song layer, close to lament, about a poor person who has lost property and shelter.
What does the refrain "Mėtaujo lylio" mean?
It is a moaning refrain that recalls the intonation of laments and lullabies. It frames each stanza and deepens the sadness.
Why ask whether the orphan will shelter by a tree or stone?
It is a formula of seeking refuge. The answer, that the tree is branched and the stone is cold, shows that the orphan has no true shelter.
What do the lost treasure and possessions mark?
They mark complete impoverishment and the loss of support. With property gone, only homelessness and loneliness remain.