Mourning Linden lyrics and meaning
Gedula liepa, gedula
Gedula liepa, gedula
Turėjo liepa gedula…
Devynias šakas, gedula…
Visas davynias gedula,…
Vatrala laužė gedula…
Paliki liki gedula…
Nor man devintų, gedula…
Gegutei stoti, gedula…
Jir pakukuoti, gedula…
Turėjo motka gedula…
Devynias dukras gedula…
Visas devynias, gedula…
Piršlaliai pirša, gedula…
Paliki liki, gedula…
Nor man devintų, gedula…
Aslalai šluoti, gedula…
Šaukštų mazgoti, gedula…
Mourning Linden: sutartinė interpretation
This sutartinė with the refrain "gedula" can be understood as a song in which the fate of a tree runs parallel to the fate of a mother and her daughters. In the first part, the linden had nine branches; a storm broke them, leaving only the ninth, where the cuckoo could perch and call. The image can be read as a tree being diminished until only one branch remains.
In the second part, the same parallelism moves into human life: the mother had nine daughters, and suitors came for all nine, leaving only the ninth so that someone would sweep the earthen floor and wash the spoons. The comparison identifies the tree's branches with daughters leaving home in marriage; like broken branches, the married daughters depart from the mother-tree.
A second reading hears the linden and the mother not merely as comparison but as one mythic form. In Lithuanian worldview the linden is a feminine tree associated with motherhood and with the goddess Laima, while nine is a sacred number of fullness and cosmic order. Thus "a linden with nine branches = a mother with nine daughters" is not just an image but an archaic tree-human identity, where a woman's life and the tree's life are one. The refrain "gedula" gives the whole sutartinė the tone of lament: sending daughters away, like the breaking of branches, is felt as loss, making this family song close to a wedding lament.
Mourning Linden: symbols and phrases
- The linden with nine branches
- A tree losing its branches. In Lithuanian tradition the linden is a feminine tree linked with motherhood and Laima; nine is a sacred number of fullness.
- The storm breaking branches
- The force that breaks the tree's branches. It marks life's powers that take children away from the household.
- Nine daughters sought by suitors
- The daughters leaving for marriage. They parallel the branches broken away from the linden.
- The cuckoo on the ninth branch
- The cuckoo calling from the last branch evokes the married daughter, longing, and lament.
Mourning Linden: sutartinė history
"Gedula liepa" belongs to family sutartinės built on parallelism between the fate of a tree and the fate of people. The refrain "gedula" itself, suggesting mourning and sorrow, colors the song with the mood of lament and loss. Sutartinės flourished in northeastern Aukštaitija from the sixteenth to the nineteenth centuries and were inscribed on UNESCO's Representative List of the Intangible Cultural Heritage of Humanity in 2010.
The exact location and collector of this variant could not be confirmed from the publicly accessible Slaviūnas index, so no district data is given here. Yet the parallelism between a tree with nine branches and a mother with nine daughters is widely attested in Lithuanian songs and belongs to one of their oldest poetic layers.
sources
- Z. Slaviūnas, Sutartinės, vols. 1-3 (1958-1959)
- D. Račiūnaitė-Vyčinienė, Sutartinės: Lithuanian Polyphonic Songs (2002)
Mourning Linden: sources
Mourning Linden: frequently asked questions
What is this sutartinė about?
It is about the parallel fate of a linden tree and a mother: broken branches are matched with daughters who leave home in marriage.
What does the refrain "gedula" mean?
It points toward mourning and sorrow, coloring the whole sutartinė with the mood of lament and loss.
Why is the linden compared with a mother?
In Lithuanian tradition the linden is a feminine tree associated with motherhood and the goddess Laima, so the tree's fate and the woman's fate merge in the song.
Why are there nine branches and daughters?
Nine is a sacred number in Lithuanian folklore, often marking fullness and completeness.
Why is the last daughter left at home?
She is left so someone can sweep the earthen floor and wash the spoons, a motif about the youngest daughter remaining with her parents.